Simon Armitage
An English poet, playwright and novelist He was appointed poet laureate on 10 May 2019.He is also professor of poetry at the University of Leeds and succeeded Geoffrey Hill as Oxford Professor of Poetry.
Lockdown by Simon Armitage
And I couldn’t escape the waking dream
of infected fleas
in the warp and weft of soggy cloth
by the tailor’s hearth
in ye olde Eyam.
Then couldn’t un-see
the Boundary Stone,
that cock-eyed dice with its six dark holes,
thimbles brimming with vinegar wine
purging the plagued coins.
Which brought to mind the sorry story
of Emmott Syddall and Rowland Torre,
star-crossed lovers on either side
of the quarantine line
whose wordless courtship spanned the river
till she came no longer.
But slept again,
and dreamt this time
of the exiled yaksha sending word
to his lost wife on a passing cloud,
a cloud that followed an earthly map
of camel trails and cattle tracks,
streams like necklaces,
fan-tailed peacocks, painted elephants,
embroidered bedspreads
of meadows and hedges,
bamboo forests and snow-hatted peaks,
waterfalls, creeks,
the hieroglyphs of wide-winged cranes
and the glistening lotus flower after rain,
the air
hypnotically see-through, rare,
the journey a ponderous one at times, long and slow
but necessarily so.
Simon Armitage has written a poem to address the coronavirus and a lockdown that is slowly being implemented across the UK, saying that the art form can be consoling in times of crisis because it “asks us just to focus, and think, and be contemplative”.The poet laureate’s new poem, Lockdown, moves from the outbreak of bubonic plague in Eyam in the 17th century, when a bale of cloth from London brought fleas carrying the plague to the Derbyshire village, to the epic poem Meghaduta by the Sanskrit poet Kalidas.
Armitage, who is at home with his family in West Yorkshire, said that “as the lockdown became more apparent and it felt like the restrictions were closing in, the plague in Eyam became more and more resonant” to him.
His poem references Eyam’s boundary stone, which contained holes that the quarantined villagers would put their money in to pay for provisions from outside, and then fill with vinegar in the hope it would cleanse the coins. It also touches on the doomed romance between a girl who lived in Eyam and a boy outside the village who talked to her from a distance, until she stopped coming.
A man touches the boundary stone in Eyam from which no resident could pass during the village’s isolation in 1666.
The poem was also influenced by a scene in Meghadata in which an exile sends reassuring words to his wife in the Himalayas via a passing cloud.
“The cloud is convinced to take the message because the yaksha, which I think is sort of an attendant spirit to a god of wealth, tells him what amazing landscapes and scenery he’s going to pass across. I thought it was a kind of hopeful, romantic gesture,” said Armitage.
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